Can Christians have a demon? Perhaps… It depends on what you mean by “have”. If you mean “can a demon can inhabit a Christian?”, the Bible teaches that demons can inhabit places ; animals and non-Christians ; ; but is silent on whether they can inhabit Christians except possibly for the story of Ananias On the other hand, there is no Bible verse that teaches that Christians cannot be demonized, so a theological case has to be built one way or another rather than relying on a clear Scriptural teaching.
The two sides of the debate
The debate centers whether the Holy Spirit and a demon can co-exist in the same person. The Holy Spirit came upon king Saul but then left due to rebellion and a demon tormented him King David pleaded for God to not take the Holy Spirit from him but losing the Holy Spirit is not possible for a believer and so that biblical case does not apply to the theory that the Holy Spirit cannot be co-located with a demon within a Christian. However, there is a story of Old Testament prophets who were at least influenced by an evil spirit to lie, while presumably still having the Holy Spirit Dispensational Christians find Old Testament evidence for demonization unconvincing, especially if they have not personally witnessed demonic manifestations in Christians.
The other side of the debate appeals to the common experience in non-Western contexts of Christians being demonized, such as the case study of a Nepali woman’s experience of demonization. The secular Western worldview attributes such disordered behavior to mental illness and denies any spiritual root for it. The Bible identifies the root cause of all disorders, including mental illness, as sin ; which then gives demons grounds to harass the person, whether they are inside the Christian or not.
Exorcism then is not a matter of justification, where demon possession implies the loss of the Holy Spirit for a Christian, which is impossible ; but of sanctification, where the repentance and forgiveness of sin cleanses the sin grounds for a demon to harass a Christian, regardless of its ultimate location.
Exorcism as spiritual warfare
Any influence demons have on a Christian is to be resisted and cast out of the range of influence to deliver the Christian. Even Jesus had to do this by casting Satan out of his presence with the word of God the goal of exorcism is not so concerned with the demon’s initial location in regards to the person, but whether it can no longer harass them after exorcism.
Jesus said, “You will have trouble in this world, but take heart, I have overcome the world” A lot of that trouble comes from demons, and so Christians are to be salt and light in the world to deny Satan the access and freedom to spoil and darken it. Exorcism is spiritual warfare against demons. Demons do not have a body to kill, so the type of warfare which is waged against them is an area denial strategy where you cast them out of where they are, and then keep them and their influence permanently out of that battlefield.
Conclusion
So can a Christian have a demon? Yes, if you mean “have” as having a demon problem (demon oppression), for the whole world is under the domain of Satan Whether a particular demon is inside or outside the Christian is beside the point as the exorcism process is the same regardless of the demon’s initial location: get rid of the sin, and you get rid of the demon. But if you mean “have” as whether the demon has ownership over the Christian (demon possession), then the answer is “no” because Christians belong to God, not Satan. A Christian can have a demon, but a demon cannot have a Christian.
Take-aways
Demons can oppress Christians
Oppression implies influence, and demons influence the world.
Demons cannot possess Christians
Possession implies ownership, and we are owned by God.
Demons might be able to oppress Christians from the inside
Christians remain divded on this possibility, depending on whether they have seen it happen.
It really doesn’t matter either way
The exorcism process is the same whether the demon is inside or outside a Christian.